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The Khazars, part 17 The Russians had become convinced that their robotoids would not be enough to stop the Bolsheviks. They had encountered some problems with them and now the Rothschild element had created replacement synthetics for the robotoids. So rather than allow the Bolsheviks to regroup and launch nuclear war, the Russians turned once again to geophysical warfare, including weather warfare. The West Coast, as with the earthquakes, was a prime target because of the heavy concentrations of aerospace and military activity there. They knew they could (and have done so) control the amount of rainfall and devastate the growing fields and water supply for the “garden” valleys. The big question remains--WHEN will they unleash the great man-made catastrophe on America‟s West Coast? They continue to this day to give you warnings at regular intervals and you keep ignoring them and spitefully effort to set yourselves up for nuclear strike against them. Gorbachev is nothing but a puppet of the Bolshevik Elite (Khazar Zionists). The non- robotized leaders of the world do not like you, America, and are aiming to shut you down--would it not be better to stop this insanity on your own account? You could then turn into a world working together in freedom without “World Enslavement”. Even though I recently wrote on the subject of cloning of cows, etc., I believe you need more current, factual information for you didn‟t REALLY accept the first go-through. Let us just name some names and places for you now have synthetic cattle, turkeys, etc. In many ways it is far easier to consider using these synthetics as a food resource but it should be most serious that actual duplication is not only present but working. This, however, is not that which has brought the Hosts of the Cosmos--for the Khazars have also invented a method to cause “death” and I speak of soul energy fragmentation which actually destroys the structure of soul essence. This is unacceptable! -- PJ 29 -- pag. 34 --- You must come into understanding of the “Anti-God/Christ” and the intent of the Zionist Elite who would destroy the whole of the world which moves in the direction of God/Christ goodness. Therefore we are going to continue the journey through history alongside these Khazars so you can see the chameleon change its colors, doctrines and language to acquire its goals of total rule of your planet. As we have spoken of these Khazars it is evident that, after their defeat by the Russians in 965, they lost their empire but did, in fact, retain their independence within somewhat narrower frontiers, and likewise retained that which they claimed was their “Judaic” faith--well into the thirteenth century. They promptly reverted to some extent to their predatory habits and historians commented on the matter: In general, the reduced Khazar kingdom persevered. It waged a more or less effective defense against all foes until the middle of the thirteenth century, when it fell victim to the great Mongol invasion set in motion by Jenghiz Khan. Even then it resisted stubbornly until -- PJ 29 -- pag. 64 the surrender of all its neighbours. Its population was largely absorbed by the Golden Horde which had established the centre of its empire in Khazar territory. But before and after the Mongol upheaval the Khazars sent many offshoots into the unsubdued Slavonic lands, helping ultimately to build up the great Jewish centres of eastern Europe. Here then, we have the cradle of the numerically strongest and culturally dominant part of “modern Jewry” for I must continually remind you that there was no such terminology any place on your planet prior to the 18th century. The “offshoots” refer to the branching out long before the destruction of the Khazar state by the Mongols. I herein tell you that it shall again be at the hands of the Mongols that the greatest price called Armageddon shall be remembered. The ancient Hebrew nation (Khazar) had started branching into the Diaspora (the scattered colonies of “Jews” outside Palestine after the Babylonian exile; the area outside Palestine settled by “Jews”; the “Jews” living outside Palestine or “modern Israel”) long before the destruction of Jerusalem. Ethnically, the Semitic tribes on the waters of the Jordan and the Turko-Khazar tribes on the Volga were, of course, “miles apart” but they had at least two important formative factors in common. Each lived at a focal junction where the great trade routes connecting east and west, north and south intersect; a circumstance which predisposed them to become nations of traders, of enterprising travelers, or “rootless cosmopolitans”--as hostile propaganda has unaffectionately labeled them. But, at the same time, their exclusive religion fostered a tendency to keep to themselves and stick together, to establish their own communities with their own places of worship, schools, residential quarters and ghettoes (originally totally self-imposed) in whatever town or country they settled. This rare combination of wanderlust and ghetto-mentality, reinforced by Messianic hopes and “chosen-race” pride, both ancient Judaists and mediaeval Khazars shared--even though the latter traced their descent not to Shem but to Japheth and Cain. ILLUSTRATION This development is well-illustrated by what one might call the Khazar Diaspora in Hungary. Remember that long before the destruction of their state, several Khazar tribes known as the Kabars, joined the Magyars and migrated to Hungary. Moreover, in the tenth century, the Hungarian Duke Taksony invited a second wave of Khazar emigrants to settle in his domains. Two centuries later John Cinnamus, the Byzantine chronicler, refers to troops observing the Judean law, fighting with the Hungarian army in Dalmatia, AD 1145. There may have been a few real Judeans living in Hungary from Roman days, but there is factual evidence that by far and beyond the majority of this important portion of “modern Jewry” originated in the migratory waves of Kabar-Khazars who played such a dominant part in early Hungarian history. Not only was the country, as Constantine told you, bilingual at its beginning, but it also had a form of double kingship, a variation of the Khazar system: the king sharing power with his general in command, who bore the title of “Jula” or “Gyula” which is still a popular Hungarian first name. The system lasted until the end of the tenth century, when St. Stephen embraced the Roman Catholic faith and defeated a rebellious Gyula--who, as one would expect, was a Khazar--“vain in the faith and refusing to become a Christian”. This episode put an end to the double kingship, but not to the influence of the Khazar-Jewdaist community in Hungary. A reflection of that influence is found in the “Golden Bull”--the Hungarian equivalent of Magna Carta--issued AD 1222 by King Endre (Andres) II, in which Judaists were -- PJ 29 -- pag. 65 forbidden to act as mintmasters, tax-collectors, and controllers of the royal salt monopoly--indicating that before the edict numerous Judaists held those important posts. They did, however, come to occupy even more exalted positions. King Endre‟s custodian of the Revenues of the Royal Chamber was the Chamberlain Count Teka, a Judaist of Khazar origin, a rich landowner, and a financial and diplomatic “genius”. His signature appears on various peace treaties and financial agreements, among them one guaranteeing the payment of 2,000 marks by the Austrian ruler Leopold II to the King of Hungary. One should now be reminded of a previously told incident played by the Spanish Judaist Hasdai ibn Shaprut at the court of the Caliph of Cordoba. If you compare similar episodes from the Palestinian Diaspora in the west and the Khazar Diaspora in the east of Europe, it makes the analogy between them appear less tenuous. I also point out that when King Endre was compelled by his rebellious nobles to issue, reluctantly, the Golden Bull, he kept Teka in office against the Bull‟s express provisions. The Royal Chamberlain held his post happily for another eleven years, until papal pressure on the King made it advisable for Teka to resign and betake himself to Austria, where he was received with open arms. But fickle fate struck again and King Endre‟s son Bela IV, obtained “papal” permission to call him back. Teka duly returned and perished during the Mongol invasion. Ah, but does it not indicate collusion between the Khazar Judaists and the Catholic Holy Church of Rome? Pay attention, chelas, for there are always stranger bedfellows and what is more evident is that it has never been any different, only repeated and repeated in differing settings. DOCUMENTED ORIGIN You have documentation of the Khazar origin of the numerically and socially dominant element in the Judaist population of Hungary during the Middle Ages. It seems that Hungary constitutes a special case, in view of the early Magyar-Khazar connection; but, in fact, the Khazar influx into Hungary was only a part of the general mass-migration from the Eurasian steppes toward the West, i.e., towards Central and Eastern Europe. The Khazars were not the only nation which sent off-shoots into Hungary, however. Thus large numbers of the selfsame Pechenegs who had chased the Magyars from the Don across the Carpathians, were forced to ask for permission to settle in Hungarian territory when they in turn were chased by the Kumans; and the Kumans shared the same fate when, a century later, they fled from the Mongols, and some 40,000 of them “with their slaves” were granted asylum by the Hungarian King Bela. At relatively quiescent times this general westward movement of the Eurasian populations was no more than a “drift”, at other times it became a stampede; but the consequence of the Mongol invasion must rank on this metaphoric scale as an earthquake followed by a major landslide. The warriors of Chief Tejumin, called “Jinghiz Khan”, Lord of the Earth, massacred the population of whole cities as a warning to others not to resist, used prisoners as living screens in front of their advancing lines, destroyed the irrigation network of the Volga Delta which had provided the Khazar lands with rice and other staple food and transformed the fertile steppes into the “wild fields”--dikoyeh pole--as the Russians were later to call them: “an unlimited space without farmers or shepherds, through which only mercenary horsemen pass in the service of this or that rival ruler--or people escaping from such rule.” Ah yes, identical to that which the United States just perpetrated on a place called Iraq! The Black Death of 1347-8 accelerated the progressive depopulation of the former Khazar heartland between the Caucasus, Don and Volga, where the steppe-culture had reached its highest level--and -- PJ 29 -- pag. 66 the relapse into barbarism was, by contrast, more drastic than in adjoining regions. It was written that “The destruction or departure of industrious Jewdaist farmers, artisans and merchants left behind a void which in those regions has only recently begun to be filled.” Not only Khazaria was destroyed, but also the Volga-Bulgar country, together with the last Caucasian strongholds of the Alans and Kumans, and the southern Russian principalities, including Kiev. During the period of disintegration of the Golden Horde, from the fourteenth century onward, the anarchy became, if possible, even worse. In most of the European steppes emigration was the only way left open for populations who wanted to secure their lives and livelihood. The migration toward safer pastures was a protracted, intermittent process which went on for several centuries. The Khazar exodus was part of the general picture. It had been preceded, as already mentioned, by the founding of Khazar colonies and settlements in various places in the Ukraine and southern Russia. There was a flourishing Judaist community in Kiev long before and after the Rus took the town from the Khazars. Similar colonies existed in Perislavel and Chernigov. A Rabbi Mosheh of Kiev studied in France around 1160, and a Rabbi Abraham of Cherigove studied in 1181 in the Talmud School of London. The “Lay of Igor‟s Host” mentions a famous contemporary Russian poet called Kogan--a combination of Cohen (priest) and Kagan--you might find the historical documents worthy of investigation. Sometime after Sarkel, which the Russians called Biegla Veza, was destroyed the Khazars built a town of the same name near Chernigov. There is an abundance of ancient place names in the Ukraine and Poland, which derive from “Khazar” or “Zhid” (later translated as Jew): Zydowo, Kozarzewek, Kozara, Kozarzow, Zhydowska Vola, Zydaticze, and so on. They may have once been villages, or just temporary encampments of Khazar-Judaist communities on their long trek to the west. Similar place names can be found in the Carpathian and Tatra Mountains, and in the eastern provinces of Austria. Even the ancient Judaist cemeteries of Cracow and Sandomierz, both called “kaviory”, are of Khazar-Kabar origin. While the main route of the Khazar exodus led to the west, some groups of people were left behind, mainly in the Crimea and the Caucasus, where they formed Judaist enclaves surviving into modern times. In the ancient Khazar stronghold of Tamatarkha (Taman), facing the Crimea across the straits of Kerch, you hear of a dynasty of Judaist princes who ruled in the fifteenth century under the tutelage of the Genovese Republic, and later of the Crimean Tartars. The last of them, Prince Zakharia, conducted negotiations with the Prince of Muscovi, who invited Zakharia to come to Russia and let himself be baptized in exchange for receiving the privileges of a Russian nobleman. Zakharia refused, but in other cases the introduction of Khazar-Judaist elements into exalted positions in the Muscovite state was one of the factors which led to the appearance of the “Jewish heresy” (Zhidovst- buyushtchik) among Russian priests and noblemen in the sixteenth century, and of the sect of Sabbath-observers (Subbotniki) which is still widespread among Cossacks and peasants. Another vestige of the Khazar nation are the “Mountain Jews” in the north-eastern Caucasus, who stayed behind in their original habitat when the others left. They number around eight or so thousand persons and live in the vicinity of other tribal remnants of the olden days: Kipchaks and Oghuz. They call themselves Dagh Chufuty (Highland “Jews”) in the Tat language which they adopted from another Caucasian tribe. -- PJ 29 -- pag. 67 Other Khazar enclaves survived in the Crimea and elsewhere in localities which once belonged to their empire. There are only historic curios of those compared to the mainstream of the Khazar migration into the Polish-Lithuanian regions. POLITICAL IMPORTANCE The regions in Eastern Central Europe, in which the Khazarian emigrants from Khazaria found a new home and some amount of safety, had only begun to assume political importance toward the end of the first millennium. But the plans were already underway for the Plan 2000, my friends, and the Protocols already put to order. In about 962, several Slavonic tribes formed an alliance under the leadership of the strongest among them, the Polans, which became the nucleus of the Polish state. Thus the Polish rise to eminence started about the same time as the Khazar decline (Sarkel was destroyed in 965). It is significant that Khazars play an important role in one of the earliest Polish legends relating to the foundation of the Polish kingdom. When the allied tribes decided to elect a king to rule them all, they chose a Khazarian named Abraham Prokownik. He was a rich and educated Khazar merchant, from whose experience the Slav backwoodsmen hoped to benefit. The legend indicates that Khazar Judaists were held in rather high esteem for their business prowess. After Abraham resigned the crown it went to a person named Piast, who thus became the founder of the historic Piast dynasty which ruled Poland from about 962 to 1370. The Poles, under the Piast dynasty, and their Baltic neighbours, the Lithuanians, rapidly expanded their frontiers, and were in dire need of immigrants to colonize their territories, and to create an urban civilization. They encouraged, first, the immigration of German peasants, burghers and craftsmen, and later of migrants from the territories occupied by the Golden Horde, including Armenians, southern Slavs and Khazars. Poland and Hungary were also briefly invaded by the Mongols in 1241-42, but they were not occupied--which made a tremendous difference in what was to be their future history. Not all these migrations were voluntary. They included large numbers of prisoners of war, such as Crimean Tartars, who were put to cultivate the estates of Lithuanian and Polish landlords in the conquered southern provinces (at the close of the fourteenth century the Lithuanian principality stretched from the Baltic to the Black Sea). But in the fifteenth century the Ottoman Turks, conquerors of Byzantium, advanced northward, and the landlords transferred the people from their estates in the border areas further inland. Among the populations thus forcibly transferred was a strong contingent of Karaites--the fundamentalish Khazarian sect which rejected rabbinical learning (Ah ha!). According to a tradition which survived among Karaites into modern times, their ancestors were brought to Poland by the great Lithuanian warrior-prince Vytautas (Vito1d) at the end of the fourteenth century as prisoners of war from Sulkhat in the Crimea. In favor of this tradition speaks the fact that Vitold in 1388 granted a charter of rights to the Khazars  of Troki, and a great number of Judaists speaking a different language from the Germans and natives were found there. That language was and still is, a Turkish dialect, in fact the nearest among living languages to the lingua cumanica, which was spoken in the former Khazar territories at the time of the Golden Horde. This language is still used in speech and prayer in the surviving Karaite communities in Troki, Vilna, Ponyeviez, Lutzk and -- PJ 29 -- pag. 68 Halitch. The Karaites also claim that before the Great Plague of 1710 they had some thirty-two or thirty-seven communities in Poland and Lithuania. They call their ancient dialect “the language of Kedar”--just as Rabbi Petachia in the twelfth century called their habitat north of the Black Sea “the land of Kedar”; and what he has to say about them--sitting in the dark through the Sabbath, ignorance of rabbinical learning--certainly fits their sectarian attitude. Accordingly, the Karaites from the linguistic point of view are the purest present-day representatives of the ancient Khazars. We will later speak of why this sect preserved its language for about half a millennium, while the main body of Khazar Judaists shed it in favour of the Yiddish lingua franca. WESTERN ORIENTATION The Polish kingdom adopted from its very beginnings under the Piast dynasty a resolutely Western orientation, together with Roman Catholicism. But compared with its western neighbours it was culturally and economically an undeveloped country. Hence the policy of attracting immigrants--Germans from the west, Armenians and Khazars from the east--and giving them every possible encouragement for their enterprise, including Royal Charters detailing their duties and special privileges. In the Charter issued by Boleslave the Pious in 1264, and confirmed by Casimir the Great in 1334, Khazarian Judaists were granted the right to maintain their own synagogues, schools and courts; to hold landed property, and engage in any trade or occupation they chose. Under the rule of King Stephen Bathory (1575-86) Khazarian Judaists were granted a parliament of their own which met twice a year and had the power to levy taxes on their co-religionists. After the destruction of their country, Khazar Judaism had entered on a new chapter in its history. A striking illustration for their privileged condition is given in a papal breve, issued in the second half of the thirteenth century, by Pope Clement IV, and addressed to a Polish prince. In the document the Pope lets it be known that the Roman authorities are well aware of the existence of a considerable number of synagogues in several Polish cities--indeed, no less than five synagogues in one city alone. He deplores the fact that these synagogues are reported to be taller than the churches, more stately and ornamental, and roofed with colorfully painted leaden plates, making the adjacent Catholic churches look poor in comparison. Again--not one mention of God nor of Christ-ness, simply whose building is the more magnificent as tribute to the human element. Funny thing, immediately came a decision of the Papal legate, Cardinal Guido, dated 1267, stipulating that Judaists should not be allowed more than one synagogue to a town. It is obvious through documentation for your confirmation, that there were considerable numbers of Khazars present in Poland and that they had in several towns more than one synagogue--which means they were prosperous in order to build them so “stately and ornamental”. So what of the size and composition of the Khazar immigration into Poland? The Arab sources spoke of Khazar armies numbering three-hundred-thousand men involved in the Muslim-Khazar Wars; and even if allowance is made for quite wild exaggerations, this would indicate a total Khazar population of at least half a million people. Ibn Fadlan gave the number of tents of the Volga Bulgars as 50,000, which would mean a population of 300,000-400,000, i.e., roughly the same order of magnitude as the Khazars‟. On the other hand, the number of Judaists in -- PJ 29 -- pag. 69 the Polish-Lithuanian kingdom in the seventeenth century is also estimated by your modern historians at 500,000 (five percent of the total population). These figures do not fit in too badly with the known facts about a protracted Khazar migration via the Ukraine to Poland-Lithuania, starting with the destruction of Sarkel and the rise of the Piast Dynasty toward the end of the first millennium, accelerating during the Mongol conquest, and being more or less completed in the fifteenth-sixteenth centuries--by which time the steppe had been emptied and the Khazars had, it was thought, been wiped off the surface of the earth. I don‟t want to be a wet blanket on your precious “holocaust” but I frankly do not come to any reasonable calculation that there could possibly have been 6 MILLION OR MORE “JEWS” KILLED IN THE GERMAN CAMPS. THAT, PLUS THE FACT THAT SOME OF THOSE SO-CALLED “GAS CHAMBER VICTIMS” WERE LATER FOUND LIVING VERY WELL. THERE SIMPLY WERE NOT SUCH “GAS CHAMBERS” FOUND IN ANY CAMP AND YOU ARE CONTINUING FOOLS OF THE DECEIVERS‟ LIES. I HEREIN TELL YOU SOMETHING ELSE--THE ANTI-SEMITISM IN RUSSIA (NOTWITHSTANDING THE FACT THAT THE “JEWS” ARE NOT SEMITES) IS ANOTHER KHAZAR “JEWISH” HOAX! THERE WAS RESENTMENT NO DOUBT AGAINST THE KHAZARIAN ELITE BECAUSE THERE WAS ALWAYS PREFERENTIAL TREATMENT OF THE SO-CALLED JEWS, EVERYWHERE AND ALWAYS, IN THEIR SUPPOSEDLY “EGALITARIAN” SOCIETY. THIS IS QUITE LOGICAL, OF COURSE, BECAUSE THE RULERS OF THE USSR ARE KHAZARIAN ELITE! WORLD, YOU HAVE BEEN SWINDLED AND RE-SWINDLED AND HERE YOU GO AGAIN, ONLY THIS TIME IT WILL COST AMERICA HER SOVEREIGNTY AND THE WORLD ITS FREEDOM AND DOWNFALL. Altogether this population transfer was spread out over five or six centuries of trickle and flow. If you take into account the considerable influx of refugees from Byzantium and the Muslim world into Khazaria, and a small population increase among the Khazars themselves, it appears somewhat plausible that the tentative figures for the Khazar population at its peak in the eighth century should be comparable to that of the Khazarian Judaists in Poland in the seventeenth century, at least by order of magnitude-- give or take a few hundred thousand as a token of ignorance. Dear ones, there is terrible irony hidden in these numbers. According to the article “Statistics” in the Jewish Encyclopaedia, in the sixteenth century the total “Jewish” population of the world amounted to about ONE million. This seems to indicate that during the Middle Ages the majority of those who professed the Judaic faith were actually Khazars with no way around the facts of it. A substantial part of this majority went to Poland, Lithuania, Hungary and the Balkans, where they founded that Eastern “Jewish” community which, in its turn, became the dominant majority of world Jewry. Even if the original core of that community was diluted and augmented by immigrants from other regions, its predominantly Khazar-Turkish derivation appears to be supported by strong evidence, and should at least be regarded as a theory worth serious discussion. Additional reasons for attributing the leading role in the growth and development of the Jewish community in Poland and the rest of Eastern Europe mainly to the Khazar element, and not to immigrants from the West, will be discussed in the following writings, but it might be appropriate at this point to quote the Polish historian (so you can look it up), Adam Vetulani: Polish scholars agree that these oldest settlements were founded by Judaist emigres from the Khazar state and Russia, while the Judaists from Southern and Western Europe began to arrive and settle only later...and that a certain proportion at least of the Judaists population in earlier times, the main bulk originated from the east, from the Khazar country, and later from Kievian Russia. I am going to pull this segment to a close and allow Dharma some rest but you must be questioning why the “Jews” would claim so many deaths if there were not in fact, even that many “Jews” as numbered in the so-called death camps? Because it would later appear impossible that there could be enough left to take over any portion of your world, much less the whole of it. In your country of America, for instance, less than 3% are Judaists and the Khazar Elite do not even longer practice any type of orthodox Judaism but rather the Talmudic Protocols of the Elite Men of Wisdom. -- PJ 29 -- pag. 70 --- NEXT PAGE